A Romance Thesis New York City

A Romance Thesis New York City-46
Research conducted in the thesis shows that the texts within each group differ from each other, highlighting the diversity and dynamism within medieval and modern societies themselves.Despite the growth of studies in the field of medievalism, there has been no attempt to compare closely medieval and modern representations of the Grail quest.

Research conducted in the thesis shows that the texts within each group differ from each other, highlighting the diversity and dynamism within medieval and modern societies themselves.Despite the growth of studies in the field of medievalism, there has been no attempt to compare closely medieval and modern representations of the Grail quest.

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In Chapter 3, I study two episodes in which Sir Lancelot and Sir Perceval spend time with female recluses, who give the knights spiritual advice.

These recluses are quite unique, because knights are more usually instructed by hermits in both the and the « Sankgreal », as well as in other chivalric romances.

In medieval romances, non-elect knights also provide certain models, which the original readers could repudiate or sympathise with, because not everyone could expect to reach Sir Galahad’s level of perfection, albeit, as a Christian, everyone was called to aspire to this ideal.

Indeed, medieval non-elect knights and minor characters can provide a foil to the elect questers and major characters at the same time as nuancing their the « Sankgreal », the questers’ achievement constitutes a kind of redemption of chivalry, despite the fact that the earthly Round Table fellowship is destroyed in the succeeding narratives – the French , Persse Mac Garrigle « saves » the discipline of literary criticism from the aridity and stagnation that would overtake it if a single literary theory triumphed, and, as I show in Chapter 6, Lodge’s academic novel presents, in microcosm, the more general concerns of modern society.

Meanwhile, in both medieval romances and modern novels considered in Chapters 5-7, the quest is aimed at the redemption of a particular group, if not of all mankind.

Moreover, by focusing on minor characters, women and non-elect knights – who have previously been little studied – in Chapters 1-4, I provide a bridge between medieval and modern versions of the Grail quest.

The analysis of these episodes, in which the knights mostly listen to recluses, contributes to our understanding of the dynamics of gender and power on the Grail quest.

Moreover, the chapter shows that the recluses influence the knights by their example as well as by their words, leading Lancelot and Perceval to adopt a more patient attitude and to rely on God’s mercy rather than on their own prowess.

After the quest is achieved, Galahad leaves this world, followed by Perceval, but their deaths are peaceful, in difference from the violent deaths of non-elect knights.

Chapter 2 demonstrates how the non-elect knights’ deaths compare to the deaths of Sir Galahad and Sir Perceval, arguing that the deaths of the non-elect and the elect knights are exemplary of contemporary ideas and practices associated with death and dying – the composition of wills, performance of the last rights and funeral practices.

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