He taught at the Universities of Berlin and’ Hamburg until his departure from Germany in 1932 to accept an appointment at Oxford.In 1941, Cassirer came to America to teach at Yale where he remained until 1944.Tags: Check Paper For PlagiarismGis DissertationsCritical Thinking DefinedPortable Sawmill Business PlanAustralia Essay WritingVirginia Woolf Essay On BiographyHuman Trafficking Argumentative EssayDisaster Recovery Plans For Businesses
My critics should, however, be warned that what I could give here is more an explanation and illus- tration than a demonstration of my theory.
For a closer dis- cussion and analysis of the problems involved I must ask them to go hack to the detailed description in my Philosophy of Symbolic Forms, It is my serious wish not to impose a ready-made theory, ex- pressed in a dogmatic style, upon the minds of my readers.
This book had to be much shorter than the first one, "A big book," said Lessing, “is a big evil." When writing my Philosophy of Symbolic Forms I was so engrossed in the sub- ject itself that I forgot or neglected this stylistic maxim, Now I feel much more inclined to subscribe to Lessing’s words, In- stead of giving a detailed account of facts and a lengthy dis- cussion of theories I have tried in this present hook to concentrate upon a few points that seemed to me to be of special philosophical importance and to express my thoughts as briefly and succinctly as possible.
Still the book has had to deal with subjects that, at first sight, may seem to be widely divergent.
The last year of his life was spent as a visit- ing professor at Columbia University. Cassirer's first works were in the field of epistemology.
By 1904, he had completed the first two volumes of his monumental four-volume history of epistemology, The Problem of Knowledge, the final volume of which was in the process of translation at the time of his death.A book concerned with psychological, ontological, epistemological questions and containing chapters on Myth and Religion, Language and Art, on Science and History, is open to the objection that it is a mixtum compositum of the most disparate and heterogeneous things.I hope that the reader after having read these pages will find this objection to be unfounded, It was one of my principal aims to convince him that all the subjects dealt with in this book are, after all, only one subject. 5 vols,, Berlin, Bruno Cassirer, 1923-29, „ toads leading to a common eenter-and, to my mind, it is for a philosophy of culture to find out and to determine this center.Ernst Cassirer was born in Breslau on July 28, 1874.Upon graduation from the University of Berlin, he con- tinued his studies in philosophy at the University of Marburg.I have been anxious to place them in a position to judge for themselves.Of course it has not been possible to lay before their eyes the whole bulk of empirical evidence upon which my principal thesis rests.I did not mean to write a “popular” book on a subject that, in many respects, is resistant to any popularization.On the other hand this book is nut destined for scholars or philoso- phers alone.Since that time the author has continued his study on the subject, He has learned many new facts and he has been confronted with new problems, Even the old problems are seen by him from a different angle and appear in a new light.For all these reasons 1 decided to make a fresh start and to write an entirely new book.