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This is a bit subjective, but I think it is fair to say that there are still laws existing in America which conflict “with the true and substantial happiness of woman,” (for example laws preventing women from accessing birth control if the provider decides it is against their conscience, though this is not legal for any other medicine) so I would say this resolution has not come true.Resolved, that all laws which prevent woman from occupying such a station in society as her conscience shall dictate, or which place her in a position inferior to that of man, are contrary to the great precept of nature and therefore of no force or authority. Certainly not everywhere in America; for example, I have just mentioned that the Southern Baptist Convention thinks the Creator intended wives to submit to their husbands. Resolved, that the women of this country ought to be enlightened in regard to the laws under which they live, that they may no longer publish their degradation by declaring themselves satisfied with their present position, nor their ignorance, by asserting that they have all the rights they want.
and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed.
Whenever any form of government becomes destructive of these ends, it is the right oflaying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Gradually they won back this right state by state until 1920, when the Nineteenth Amendment became law, giving all American women the right to vote.
The following few statements also refer to the right to vote; you can see what an important right it is.“Civilly dead” refers to the fact that, upon marriage, a woman’s legal rights were subsumed by those of her husband.
The Declaration of Sentiments and Resolutions is one of America’s most important documents advocating women’s rights.
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It was written mostly by Elizabeth Cady Stanton and was presented to the participants at America’s first women’s rights convention, in Seneca Falls, New York, in July of 1848.
Whereas, the great precept of nature is conceded to be that “man shall pursue his own true and substantial happiness.” Blackstone in his Commentaries remarks that this law of nature, being coeval with mankind and dictated by God himself, is, of course, superior in obligation to any other.
It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force, and all their validity, and all their authority, mediately and immediately, from this original; therefore, Resolved, That such laws as conflict, in any way, with the true and substantial happiness of woman, are contrary to the great precept of nature and of no validity, for this is superior in obligation to any other.
In the covenant of marriage, she is compelled to promise obedience to her husband, he becoming, to all intents and purposes, her master-the law giving him power to deprive her of her liberty, and to administer chastisement.
so framed the laws of divorce, as to what shall be the proper causes, and in case of separation, to whom the guardianship of the children shall be given, as to be wholly regardless of the happiness of women-the law, in all cases, going upon a false supposition of the supremacy of man, and giving all power into his hands.